The First Miracle – Changing Water into Wine
Can you spot the error in this picture? |
John
identifies the miracle at the wedding in Cana of Galilee as being the
first. Nevertheless, it appears from the
words of the Messiah that it would have been a more appropriate sign at the end
of His public ministry. This is why He said to His mother, “my hour has not yet come” (John
2:4). But the grace of God permits it at the beginning.
The main facts are these. Jesus and His disciples
attended a wedding where they ran out of wine. When His mother brought this
information to His attention, she expected Him to do something about it. He commandeered the six giant water pots that
held water for the ritual cleansing of the family and guests. Each of the water pots held between twenty
and thirty gallons. The Messiah ordered
the servants to fill them with water.
The servants filled them to the brim. He changed this water into wine – the best wine, according to
the governor of the celebrations. John adds, “This beginning of signs Jesus did in Cana of Galilee, and
manifested His glory; and His disciples believed in Him.” (John 2:11)
This first miracle demonstrates the seeds of the move
from law to grace. John had previously
stated, “the law was given through
Moses, but grace and truth came through
Jesus Christ.” (John 1:17) The water, which had been set aside for the
rituals of purification, is a reminder of the legal requirements being imposed
on the population at that time. The
Pharisees wanted the general public to observe the rules of ablution that the
priests in the Temple obeyed. They were aiming to establish a kingdom of
priests! These champions of legalism were legislating joy out of the nation.
Jesus turned the water, symbolic of the ritual cleansing under the Mosaic
covenant, into wine, the symbol both of the New Covenant, where it represents
the blood of the Messiah shed for sin, and the blessing under the Melchizedekian
priesthood. In providing between 120 and 180 gallons of best wine it is also a
physical illustration of the text, “I
am come that you might have life and that more abundantly” (John
10:10).
At a wedding feast, they formally drank several
cups of wine. The first was the cup of
Terumah, which denoted that the virgin bride might have had a priest as a
bridegroom. (The Church’s bridegroom
will be the High Priest of the order of Melchizedek) (Heb.6:20).
The second cup was the cup of good news when they
proclaimed and certified the virginity of the bride. (The Church is espoused to
Christ as a chaste virgin) (2 Cor.11:2).
They pronounced the bridegroom’s blessing over the
third cup, a blessing that was repeated every day of the feast. At this wedding,
attended by Jesus and His disciples, the supply of wine ran dry. Mary asked her
son to address the problem. Jesus, as
Messiah of Israel, rather than Mary’s
son, responded to the challenge.
It is unlikely the wine ran out before
they drank the cup of Terumah, because that took place at the beginning of the
celebrations. For the same reason, it is
unlikely, that it was before the cup of good news. It could
be that the
problem surfaced when the governor of the feast was preparing
to pronounce another of the bridegroom’s blessings, or perhaps a blessing after the order of the
customary sevenfold marriage blessing.
Next
Time: The Marriage Blessing
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