The sign of the prophet Jonah is the sign of death and resurrection. When it was clear that the leaders of the nation would never accept Him, and that the great majority of the people would follow their leaders’ example, Jesus withdrew the offer of the ‘at hand’
His statement, ‘no sign will be given … except …’
declared that there would be only one more authenticating sign left for the
nation, the sign of the prophet Jonah. He refused to perform any other attesting
signs for the nation. There were other miracles – but they were in response to
individual need or for the training of the apostles, they were not offered as authenticating
signs for his Messianic credentials. Luke added some extra illuminating detail
at this turning point in the ministry of the Messiah. He recorded, “Others, testing Him, sought from Him a sign from heaven.”[6]
The request of a sign from heaven continued the doctrine that the previous sign
was from Hell/Hades, and was a continuation of the strategy of Satan, that the
nation should treat Him as demon-possessed, a ‘cast down one’. This is why the Messiah told them that a sign from Hades would be the only further
sign they would receive, the sign of the
prophet Jonah. Jonah, a man selected
by God to warn Nineveh
of impending judgement, fled to avoid obeying his divine given orders. He died at sea when swallowed by an oceanic
leviathan. Jesus provided a description
of the sign: “For just as Jonah was three days and three nights in the belly of
the sea monster, so will the Son of Man be three days and three nights in the
heart of the earth.”[7]
The sign of the prophet Jonah is resurrection from Hades/Sheol.[8] When Jonah died, his body was in the sea creature
for three days and three nights, but he himself was in Sheol. Jonah’s testimony
stated as much. “I called to the Lord
out of my distress, and he answered me; out
of the belly of Sheol I cried, and you heard my voice. You cast me into the deep, into the heart of the seas, and
the flood surrounded me; all your waves and your billows passed over me. Then I said, I am driven away from your
sight; how shall I look again upon your holy temple? The waters closed in over me; the deep surrounded me; weeds were
wrapped around my head at the roots of the mountains. I went down to the land
whose bars closed upon me forever; yet
you brought up my life from the Pit, O Lord
my God.”[9]
The Messiah’s use of Jonah’s experience as a
picture of the last sign was so very apt.
It worked on several levels, and He referred to it several times in His
ministry. In addition, it dovetailed
very successfully with the third primary authenticating sign, blood on the
ground. The sign of the prophet Jonah will
be a miracle mightier than all other miracles, for the Messiah would not only
die but also rise again.
The sign of the prophet Jonah had three sections,
the death of the Messiah, the burial of the Messiah, and the resurrection of
the Messiah. As Paul wrote, "Christ
(Messiah) died for our sins according to the Scriptures, and that He was
buried, and that He rose again the third day according to the Scriptures".[10]
To ensure that the nation’s leaders understood the significance of this last
attesting sign, Jesus educated them by instruction and example. He first related to them a true story, and
then later performed an extraordinary miracle, John’s seventh significant
miracle, the raising of Lazarus.
[1]
Matt.12.38; Luke 11.16
[2]
Matt.12.39
[3] John 8
[4] John
8.34
[5] John
8.48
[6] Luke
11.16
[7]
Matt.12.40 (NASB)
[8] These
two words are different names applied to the same place, the place of the dead.
In Greek it is called Hades, and in Hebrew it is called Sheol.
[9] Jonah 2.2-6 (NRSV)
[10] 1 Cor.15.3,4
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